Hali ya Kipindi cha Kupigania Uhuru na Mabadiliko ya Kimaudhui ya Ushairi wa Kiswahili Kati ya Miaka 1930 Hadi 1960 Nchini Tanzania
Ikisiri
Makala hii inachunguza jinsi hali ya kipindi cha kupigania uhuru ilivyochochea mabadiliko ya kimaudhui ya ushairi wa Kiswahili kati ya miaka 1930 hadi 1960 nchini Tanzania. Kulingana na makala hii hali ni matukio mahsusi yanayoathiri ubunifu wa maudhui ya ushairi. Ili kukuza mjadala wetu, makala hii imezingatia kipindi cha kupigania uhuru nchini Tanganyika. Uchunguzi unazingatia mashairi teule kutoka diwani za watunzi wafuatao: Mathias Mnyampala, “Diwani ya Mnyampala (1965)”, Amri Abedi, “Sheria za Kutunga Mashairi na Diwani ya Amri (1954)”, Akilimali Snow-White, “Diwani ya Akilimali (1963)”, Shaaban Robert , “ Koja la Lugha (1969), Pambo la Lugha (1966), Kielezo cha Fasili (1968), na Masomo Yenye Adili (1967)”, na Saadani Kandoro, “Mashairi ya Saadani, (1966)”. Mashairi yaliyoteuliwa yanasomwa na kuhakikiwa ili kubainisha maudhui yaliyomo. Uchanganuzi wa data unaongozwa na mihimili ya Nadharia ya Utegemezi na Nadharia ya Ubidhaaishaji wa Lugha. Katika mashairi teule, inabainishwa kuwa washairi walishiriki katika siasa. Vyama vya kisiasa vilitumia Kiswahili kama chombo cha kuunganisha Watanganyika kisiasa. Mashairi yaliandikwa katika magazeti ili kuhamasisha na kuzindua watu wapiganie uhuru. Mashairi yalibeba maudhui ya dhuluma za kikoloni, utetezi wa haki, umoja wa Waafrika, uzalendo, chama cha TANU, uhuru, sifa za viongozi bora, madaraka na utamaduni wa Waafrika
Upakuaji
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