Representations of “The New Woman” in Changes and Our Sister Killjoy by Ama Ata Aidoo

  • Barbra Nyamwiza Bishop Stuart University
Keywords: Discrimination, Stereotypes, Independence, Gender Objectification, Gender Roles
Share Article:

Abstract

This study explores the representations of “the new woman” in selected works by Ama Ata Aidoo, namely: Changes (1993), Our Sister Killjoy (1977), and Girl Who Can and Other Stories (1997). Ama Ata Aidoo addresses the conditions and needs of continental African women (African women who reside on the African continent) and points out key issues relating to discrimination and exclusion on the basis of sex and gender objectification, structural and economic inequality, power and oppression and gender roles and stereotypes. It reviews several studies carried out on works by Ama Ata Aidoo thus providing this study with the privilege of filling the gaps that were not addressed. It is finally noted that Aidoo does not agree with the view that the success of a woman should be gauged by her ability to get married and have children as emphasised by African tradition. To her, the success of women does not lie in their ability to reproduce but rather in becoming productive in other aspects that benefit humanity and promote the independence and progress of a nation. Aidoo clearly implies that for any nation to develop effectively the role of a woman must not be ignored. A woman has to join hands with the man in order to see a better nation, it should however be noted that the position of a woman in the contemporary world is still a hustle since it is proven through all the new woman characters that it is hard for women to live as single or divorced without enigma from the society

Downloads

Download data is not yet available.

References

Aidoo, A. (1977). Our Sister Killjoy or Reflections from a Black-Eyed Squint. USA: Heinemann Educational Publishers.

Aidoo, A. (1991). Changes. USA: Heinemann Educational Publishers.

Aidoo, A. (1988). To Be an African Woman Writer: An Overview and a Detail. In Kirsten Holst Petersen, ed. Criticism and Ideology. Sweden: Scandinavian Institute of African Studies, 155-72.

Aidoo, A. (1970). No Sweetness Here. Harlow: Longman.

Aidoo, A. (1985). Someone Talking to Sometime. Harare: College Publishers.

Aidoo, A. (1982). Unwelcome Pals and Decorative Slaves: The Woman as a Writer in Modern Africa. Ifa: Journal of Creative writing and publishers.

Anita, K. (1977). Ama Ata Aidoo. Our Sister Killjoy. London: Longman, University of New York.

Abasi, D. (2017). The Concept of Beauty in African Philosophy. Nigeria: University of Calabar Cross River State.

Ayebia, C. (2011). African love stories. UK: Ayebia Clark Publishing.

Bill, A. (2001). Key Concepts in Post-Colonial Studies. London: Longman Publishers.

Curry, G. (1991). Aidoo, Ama Ata. Changes: A Love Story. London: Women from Ghana: Their Urban Challenges in Ama Ata Aidoo’s Novel Changes: A Love Story. Feminist Theory and Literary Practice. USA: Heinemann Educational Publishers.

Deborah, L. (2000). Feminist Theory and Literary Practice. Sterling, Virginia: Pluto Press.

Emmanuelle, B. (2016). African Women’s Struggles in a Gender Perspective. Routledge: Taylor and Francis Publishing Group.

Elia, N. (2011). Frontiers; A Journal of Women Studies. To be an African Working Woman? Levels of Feminist Consciousness in Ama Ata Aidoo’s Changes. Bloomington: Indiana University Press.

Faith, P. (1983). A New Reader’s Guide to African Literature. Heinemann Educational Books. p. 128.

Florence, S. (1990). Periodic Embodiments: A Ubiquitous Trope in African Men’s Writing, Research in African Literatures. USA: Heinemann Educational Books.

Gretchen, B. (2013). Her Excellency: An Exploratory Overview of Women Cabinet Ministers in Africa Authors. India: Indiana University Press.

Guillory, B. (2006). Middle Passages and the Healing Place of History Migration and Identity in Black Women’s Literature. USA: Heinemann Educational Publishers.

Hunter, D. (1983). College Women Collectives, the Women’s Realities, Women’s Choices: An Introduction to Women’s Studies. New York: Hunter College Publishers.

Kofi, O. (1990). Canons Under Siege: Blackness, Femaleness, and Ama Ata Aidoo’s Our Sister Killjoy. USA: Heinemann Educational Publishers.

Kunapipi, F. (1992). Ama Ata Aidoo ta Aidoo’ s Voyage Out: Mapping the age Out: Mapping the Coordinates of Modernity and Coordinates of Modernity and African Selfhood in Our Sister Killjoy. New York: Hunter College Publishers.

Labo, B. (2013). Women self-affirmation in Ama Ata Aidoo’s Changes case studies. New York times: Journal vol-2-issue 4.

Lloyd, B. (1975). The African Woman as Writer. Canadian Journal of African Studies / Revue Canadienne des Études Africaines, Vol. 9, No. 3, (Black African Litterature) Taylor and Francis Publishers Ltd.

Marfo, C. (2015). Exploiting the exploiter: Some violations of society’s expectations in Beyond the Horizon and The Housemaid. The Southeast Asian Journal of English Language Studies 21. 135-46.

Maryse, C. (1972). Three Female Writers in Modern Africa: Flora Nwapa, Ama Ata Aidoo and Grace Ogot; Présence Africaine Editions. New York: Hunter College Publishers.

Oduyoye, A. (2004). Daughters of Anowa: African Women and Patriarchy. New York: Orbis Books.

Olaussen, M. (2002). About Lovers in Accra: Urban Intimacy in Ama Ata Aidoo’s Changes: A Love Story. Research in African Literatures. New York: Hunter College Publishers.

Stefano, B. (2001). Twentieth-Century Transformations in Notions of Gender, Parenthood, and Marriage in Southern Ghana: A Critique of the Hypothesis of “Retrograde Steps” for Akan Women History in Africa. Vol. 28: Cambridge University Press Stable.

Stella, N. (2009). Gender Inclusive Leadership: Investigating the underrepresentation of Women Leadership in public enterprises. Swaziland View project: University of Pretoria.

Crossman, A. (2019). Feminist Theory: https://www.thoughtco.com/femist-theory-3026624

Eller, C. (2000). The Myth Of Matriarchal Prehistory- Why An Invented Past Won’t Give Women A Future. Boston, Beacon Press.

Gilbert, S and Gubar, S. (1980). The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century literary Imagination, studies in English, New Series. Vol, 1, Article 21.

Published
20 January, 2023
How to Cite
Nyamwiza, B. (2023). Representations of “The New Woman” in Changes and Our Sister Killjoy by Ama Ata Aidoo. East African Journal of Arts and Social Sciences, 6(1), 19-30. https://doi.org/10.37284/eajass.6.1.1055